Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page 16
In Yemen , Salafis were conspicuous for banning the chewing of qat and
traditional music , whereas in Saudi Arabia the followers of Nasir al - Din al -
Albani became famous for the critique of the fiqal , the headband and the
traditional ...
In Yemen , Salafis were conspicuous for banning the chewing of qat and
traditional music , whereas in Saudi Arabia the followers of Nasir al - Din al -
Albani became famous for the critique of the fiqal , the headband and the
traditional ...
Page 46
So in this respect they were also unlike the traditional Salafis on questions of
legal theory and interpretive methodology . Their project was more about finding
the resources , in terms of philosophical values , for generating a renaissance of
...
So in this respect they were also unlike the traditional Salafis on questions of
legal theory and interpretive methodology . Their project was more about finding
the resources , in terms of philosophical values , for generating a renaissance of
...
Page 73
At his death in 1955 the institute passed under the control of a Malian shaykh , a “
traditional specialist of hadith whose name was ' Abd al - Rahman al - Ifriqi , and
then in 1957 , after al - Ifriqi's demise , under shaykh Umar Falata64 also of ...
At his death in 1955 the institute passed under the control of a Malian shaykh , a “
traditional specialist of hadith whose name was ' Abd al - Rahman al - Ifriqi , and
then in 1957 , after al - Ifriqi's demise , under shaykh Umar Falata64 also of ...
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
19 other sections not shown
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Common terms and phrases
according activism Afghanistan Ahl-e Hadith al-Albani al-Din al-islamiyya al-Maqdisi al-Sunna al-Suri Ansar Arab argued associated attacks authority became become believe Cambridge chapter claim concept considered cultural da'wa discourse doctrine early emergence established example fact faith fight followers global groups hadith Hanbali ibn Abd ideas identity ideology important influence Institute International interpretation Iraq Islamic Islamist issue Jama'a jihad leaders leading London major means Middle mosque movement Muhammad Muslim Brotherhood organisation political position practice Prophet published question radical refer reform regarded regime rejected relations religion religious rule ruler Salafi Salafi movement Saudi Arabia scholars Shaykh social society sources Studies tawhid teachings term texts tion traditional transnational true ulama Umar University Press violence Wahhabi writings Yemen young
Bibliographic information
| Title | Global Salafism: Islam's New Religious Movement |
| Editor | Roel Meijer |
| Publisher | Hurst, 2009 |
| ISBN | 1850659796, 9781850659792 |
| Length | 463 pages |
| Export Citation | BiBTeX EndNote RefMan |