Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page xv
Tawhid is divided into three divisions : tawhid rububiyya , tawhid ulubiyya ,
tawhid asma'wa - l - sifat unity of lordship and the affirmation of God's unique
qualities and powers ; reference to God's possession of absolute power over
heaven and ...
Tawhid is divided into three divisions : tawhid rububiyya , tawhid ulubiyya ,
tawhid asma'wa - l - sifat unity of lordship and the affirmation of God's unique
qualities and powers ; reference to God's possession of absolute power over
heaven and ...
Page 39
610 ) and to have ended around the time of Ahmad ibn Hanbal's death ( 855 ) ;
13 2 ) an emphasis on a particular understanding of tawhid ( God's oneness ) ,
which Salafis divide into at least three categories of belief and action : the
Oneness ...
610 ) and to have ended around the time of Ahmad ibn Hanbal's death ( 855 ) ;
13 2 ) an emphasis on a particular understanding of tawhid ( God's oneness ) ,
which Salafis divide into at least three categories of belief and action : the
Oneness ...
Page 94
Its large number of man - made laws makes a mockery of “ the tawhid state ” (
dawlat al - tawhid that Saudi Arabia claims to be . Since the country takes away
the sole sovereignty of God in legislation , it systematically tries to destroy tawhid
...
Its large number of man - made laws makes a mockery of “ the tawhid state ” (
dawlat al - tawhid that Saudi Arabia claims to be . Since the country takes away
the sole sovereignty of God in legislation , it systematically tries to destroy tawhid
...
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
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