Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page 138
However , in anticipation of this declaration , Hafiz Saeed reshaped the MDI on
25 December 2001 into a missionary ( tablighi ) organisation named Jamaat ul
Da'wa Pakistan ( JUD ) , an organisation that was completely separate from the ...
However , in anticipation of this declaration , Hafiz Saeed reshaped the MDI on
25 December 2001 into a missionary ( tablighi ) organisation named Jamaat ul
Da'wa Pakistan ( JUD ) , an organisation that was completely separate from the ...
Page 198
to draw up a strategy for achieving this goal.54 Regarding revolution as a method
that could lead to formation of a “ special praxis ” , ss the new organisation
closely studied the Iranian revolution that erupted in 1979.56 Third , as a result of
this ...
to draw up a strategy for achieving this goal.54 Regarding revolution as a method
that could lead to formation of a “ special praxis ” , ss the new organisation
closely studied the Iranian revolution that erupted in 1979.56 Third , as a result of
this ...
Page 439
He did not join al - Qaeda , but instead built up an independent organisation
called al - Tawhid ( Monotheism ) . He rejected al - Qaeda's programme of global
jihad and stuck to his original goals , namely to topple the Jordanian monarchy
and ...
He did not join al - Qaeda , but instead built up an independent organisation
called al - Tawhid ( Monotheism ) . He rejected al - Qaeda's programme of global
jihad and stuck to his original goals , namely to topple the Jordanian monarchy
and ...
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
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