Global Salafism: Islam's New Religious MovementRoel Meijer Hurst, 2009 - 463 pages The contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
From inside the book
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Page 191
... hisba . This chapter deals with the history of the Jama'a and its different tactics as a social movement . It will focus especially on the concept of hisba ( al - amr bi - l - ma'ruf wa - l - nahy ' an al - munkar ) , or commanding ...
... hisba . This chapter deals with the history of the Jama'a and its different tactics as a social movement . It will focus especially on the concept of hisba ( al - amr bi - l - ma'ruf wa - l - nahy ' an al - munkar ) , or commanding ...
Page 205
... hisba is a fard kifaya ( collective obligation ) , it is , in the view of the Jama'a , also more demanding than da'wa . Hisba is limited to those who are legally responsible ( mukallaf ) and capable ( qadir ) to implement it , and in ...
... hisba is a fard kifaya ( collective obligation ) , it is , in the view of the Jama'a , also more demanding than da'wa . Hisba is limited to those who are legally responsible ( mukallaf ) and capable ( qadir ) to implement it , and in ...
Page 216
... hisba is primarily meant to curb its excesses.192 The problem with the previous period is that hisba , like jihad , became a goal in itself and was not regarded “ as a means to realise the general welfare of society " 193 Hisba is ...
... hisba is primarily meant to curb its excesses.192 The problem with the previous period is that hisba , like jihad , became a goal in itself and was not regarded “ as a means to realise the general welfare of society " 193 Hisba is ...
Contents
SALAFIST DOCTRINE | 33 |
On the Nature of Salafi Thought and Action 33333 | 51 |
Nasir alDin alAlbani | 58 |
Copyright | |
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Abd al-Rahman Abu Muhammad al-Maqdisi Abu Qutada activism activist Afghanistan Ahl al-Sunna Ahl-e Hadith Ahmad al-Albani al-Haraka al-islamiyya al-Qaeda Al-Rasheed al-Salafiyya al-Suri al-wala Allah Ansar al-Sunna anti-Shi'ism aqida Arab attacks Bale Cairo Cambridge concept contemporary da'wa discourse doctrine Egypt fatwa global groups hadith Hamas Hanbali hisba Ibid Ibn Abd al-Wahhab Ibn Baz ibn Hadi al-Wadi'i Ibn Taymiyya Ibrahim identity ideology imam Institute International Iraq Islamic Islamist issue Ja'far Umar Thalib Jama'a jihad Jihadi-Salafi Jihadist Juhayman kufr London Madawi madrasas manhaj Middle East militant mosque mujahidin Muqbil ibn Hadi Muslim Brotherhood Nasir al-Din al-Albani neo-Ahl al-Hadith organisation Pakistan Palestine Palestinian political Prophet purist Qur'an radical reform regime religion religious ruler Salafi Salafi movement Saudi Arabia Sayyid Qutb scholars shari'a Shaykh Shi'a Shi'is social society Studies Sudan Sufi Sunna Sunni takfir tawhid term tion traditional transnational ulama University Press violence wa-l-bara Wahhabi Wiktorowicz www.tawhed.ws Yemen Zarqawi