Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page 301
Part 4 THE LOCAL AND THE GLOBAL IN SALAFISM 13 The Local and the
Global in Saudi Salafi - Jihadi Discourse Madawi Al - Rasheed Global Salafi
jihad is a constructed category , perpetuated in the discourse of academics , think
tank ...
Part 4 THE LOCAL AND THE GLOBAL IN SALAFISM 13 The Local and the
Global in Saudi Salafi - Jihadi Discourse Madawi Al - Rasheed Global Salafi
jihad is a constructed category , perpetuated in the discourse of academics , think
tank ...
Page 307
There is no doubt that there is a set of global utterances , religious arguments ,
poetry , images , iconography and discourses that Jihadis themselves have
circulated in global media and applied in real localities . Yet it is important to ...
There is no doubt that there is a set of global utterances , religious arguments ,
poetry , images , iconography and discourses that Jihadis themselves have
circulated in global media and applied in real localities . Yet it is important to ...
Page 312
It is incumbent on this narrow tribal construction to make Islam dominant and
hegemonic again : local identification is put at the service of the global message .
From the narrow confines of local tribal identity , al - Shuwayl moves to the global
...
It is incumbent on this narrow tribal construction to make Islam dominant and
hegemonic again : local identification is put at the service of the global message .
From the narrow confines of local tribal identity , al - Shuwayl moves to the global
...
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
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