Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page xiii
Derogatory term used by followers of Muhammad ibn ' Abd alWahhab and Salafis
of Shi'ites . Refers to the Shi'ite rejection of the first three caliphs ( and many of
the hadiths of the sahaba ) and their acceptance of only ' Ali , the son - in - law of
...
Derogatory term used by followers of Muhammad ibn ' Abd alWahhab and Salafis
of Shi'ites . Refers to the Shi'ite rejection of the first three caliphs ( and many of
the hadiths of the sahaba ) and their acceptance of only ' Ali , the son - in - law of
...
Page 178
Clashes occurred when Muslim Brotherhood activists refused to allow Ja'far '
Umar Thalib's followers to conduct their activities in several Indonesian mosques
, such as Mardiyah Mosque , near the Medical Faculty of the Gadjah Mada ...
Clashes occurred when Muslim Brotherhood activists refused to allow Ja'far '
Umar Thalib's followers to conduct their activities in several Indonesian mosques
, such as Mardiyah Mosque , near the Medical Faculty of the Gadjah Mada ...
Page 292
Abu Qutada and his followers did not listen : “ In their eyes , we were only
activists ( harakiyyun ) , who theorized in politics . We were not clean of the
Muslim Brotherhood virus , despite the fact that we were among the jihadis . We
did not ...
Abu Qutada and his followers did not listen : “ In their eyes , we were only
activists ( harakiyyun ) , who theorized in politics . We were not clean of the
Muslim Brotherhood virus , despite the fact that we were among the jihadis . We
did not ...
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
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according activism Afghanistan Ahl-e Hadith al-Albani al-Din al-islamiyya al-Maqdisi al-Sunna al-Suri Ansar Arab argued associated attacks authority became become believe Cambridge chapter claim concept considered cultural da'wa discourse doctrine early emergence established example fact faith fight followers global groups hadith Hanbali ibn Abd ideas identity ideology important influence Institute International interpretation Iraq Islamic Islamist issue Jama'a jihad leaders leading London major means Middle mosque movement Muhammad Muslim Brotherhood organisation political position practice Prophet published question radical refer reform regarded regime rejected relations religion religious rule ruler Salafi Salafi movement Saudi Arabia scholars Shaykh social society sources Studies tawhid teachings term texts tion traditional transnational true ulama Umar University Press violence Wahhabi writings Yemen young