Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page 184
... which was intended to serve as an umbrella organisation for Laskar Jihad ,
and conisted of volunteer fighting units . ... be conducted according to the Salafi
doctrine , Salafi jihad volunteers enlisted themselves to fight jihad in the
Moluccas .
... which was intended to serve as an umbrella organisation for Laskar Jihad ,
and conisted of volunteer fighting units . ... be conducted according to the Salafi
doctrine , Salafi jihad volunteers enlisted themselves to fight jihad in the
Moluccas .
Page 208
... It is more important to fight the groups of denial ( al - tawa'if al - mumtaniah ) in
our country than to fight the Jews and the Communists in their lands . ” [ ... ] “ We
can only fight the far enemy after we have purified ourselves of the near enemy .
... It is more important to fight the groups of denial ( al - tawa'if al - mumtaniah ) in
our country than to fight the Jews and the Communists in their lands . ” [ ... ] “ We
can only fight the far enemy after we have purified ourselves of the near enemy .
Page 439
Next , he planned to fight a “ holy war ” in neighbouring Syria , Jordan , Kuwait
and Saudi Arabia . And his ultimate goal was to “ liberate ” Jerusalem . The
redefined goals thus reflected the changed national composition of the
organisation .
Next , he planned to fight a “ holy war ” in neighbouring Syria , Jordan , Kuwait
and Saudi Arabia . And his ultimate goal was to “ liberate ” Jerusalem . The
redefined goals thus reflected the changed national composition of the
organisation .
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
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