Global Salafism: Islam's New Religious MovementThe contributors to Global Salafism are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance a relatively neglected field. |
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Page 12
Whether they belong to the Jama'a al - Islamiyya in Egypt ( chapter 8 ) , or the
group around Ja'far ' Umar Thalib in Indonesia ( chapter 7 ) , or in Bale , Ethiopia
( chapter 15 ) , or are active in Great Britain ( chapter 17 ) , Salafis spend a ...
Whether they belong to the Jama'a al - Islamiyya in Egypt ( chapter 8 ) , or the
group around Ja'far ' Umar Thalib in Indonesia ( chapter 7 ) , or in Bale , Ethiopia
( chapter 15 ) , or are active in Great Britain ( chapter 17 ) , Salafis spend a ...
Page 14
Adraoui in chapter 16 and Martijn de Koning in chapter 18 show how Salafism
has transformed second - generation migrants from humiliated and despised
marginal citizens to superior human beings who have access to the Truth .
Adraoui in chapter 16 and Martijn de Koning in chapter 18 show how Salafism
has transformed second - generation migrants from humiliated and despised
marginal citizens to superior human beings who have access to the Truth .
Page 28
Although this movement is only analysed by Salomon in chapter 6 , it pops up in
Egyptian history in the 1930s , in Saudi Arabia in relation to Juhayman al - '
Utaybi , and then finally in the Sudan . Such genealogies can also be made for
the ...
Although this movement is only analysed by Salomon in chapter 6 , it pops up in
Egyptian history in the 1930s , in Saudi Arabia in relation to Juhayman al - '
Utaybi , and then finally in the Sudan . Such genealogies can also be made for
the ...
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Contents
SALAFIST DOCTRINE | 33 |
Nasir alDin alAlbani | 58 |
alwala walbara | 81 |
Copyright | |
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